
There is no name in all of human history that has stirred more hearts, split time in two, or changed more lives than the name of Jesus. But who is He—really? Is He just a historical figure, a prophet, or a moral teacher? Or is He something far more? For the believer, understanding Jesus—Yahusha, His Hebrew name—is not a theological exercise, but a lifeline. It is the foundation of faith, the heartbeat of love, and the gateway to eternal life.
Let us journey together through the Scriptures—from Genesis to Revelation—to uncover the beauty, majesty, mission, and return of this Man who is also God. May our hearts burn as we walk through the Word.
His Real Name: Yahusha – “Yah is Salvation”
In Hebrew, the name of Jesus is Yahusha (יָהוּשָׁע), meaning “Yah is Salvation.” This isn’t just a name; it’s a divine mission statement. It reveals that God Himself stepped into human history to bring about salvation.
The angel said to Joseph, “You shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21). In Hebrew, the statement is more potent: “Call His name Yahusha, for Yah saves.” Yahusha is the visible image of the invisible God. He is Yahweh stepping into time, into flesh, to accomplish what no man could ever do.
This truth isn’t just for doctrinal affirmation—it changes everything. If Yahusha is God saving us, then salvation is not a system but a Person. This means our trust must shift from rituals or self-effort to a living relationship with the One whose name declares our deliverance.
Jesus Promised in the Old Testament
From the very beginning, Jesus was present. He was not an afterthought but the central theme of Scripture. The Old Testament doesn’t merely lead to Jesus — it points to Him at every turn. Every figure, every feast, every symbol, every prophecy whispers His name.
a. The Seed of the Woman (Genesis 3:15)
After the Fall in Eden, God didn’t leave humanity in despair. He issued the first Messianic prophecy — a declaration of war against the serpent and a promise of redemption:
“And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” (Genesis 3:15)
This Seed is Jesus — born of a woman, untouched by the sin of man, who would ultimately crush Satan underfoot.
b. The Promised Prophet (Deuteronomy 18:15)
Moses declared that another would come — a Prophet like him, but greater:
“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear.” (Deuteronomy 18:15)
Jesus fulfilled this perfectly — the Great Lawgiver, Deliverer, and Mediator of a New Covenant.
c. The Suffering Servant (Isaiah 53)
Long before the cross, Isaiah saw the crucified Christ:
“He was despised and rejected by men… He was wounded for our transgressions, He was bruised for our iniquities… and by His stripes we are healed.” (Isaiah 53:3-5)
This Servant would bear our sins, be led as a lamb to the slaughter, and justify many through His sacrifice.
d. The Son of David and Eternal King (2 Samuel 7:12-14; Isaiah 9:6-7)
God promised David an everlasting dynasty:
“I will set up your seed after you… and I will establish the throne of his kingdom forever.” (2 Samuel 7:12-13)
And Isaiah spoke of this glorious King:
“For unto us a Child is born… Of the increase of His government and peace there will be no end… upon the throne of David… forever.” (Isaiah 9:6-7)
Jesus is this King — the Lion of the tribe of Judah, the Root of Jesse.
e. The Old Testament: Pregnant with Expectation
The Old Testament is not separate from the story of Jesus; it is pregnant with His promise.
- The Passover Lamb: In Exodus, Israel is saved by the blood of a lamb on their doorposts. This pointed directly to Jesus, the Lamb of God, whose blood would cover the doorposts of our hearts and deliver us from eternal death.
- Jonah: Swallowed by a great fish for three days and three nights, Jonah was a prophetic sign of Jesus who would be in the heart of the earth for three days before rising again (Matthew 12:40).
- The Ram in Place of Isaac: On Mount Moriah, God provided a ram to die in Isaac’s place (Genesis 22). Jesus is that Ram, dying in our place on the same mountain range, Golgotha.
- Melchizedek: This mysterious priest-king (Genesis 14) had no beginning or end. Hebrews 7 identifies him as a type of Christ—a priest not by genealogy, but by eternal decree.
- The Bronze Serpent: In the wilderness, those who looked at the lifted bronze serpent were healed (Numbers 21). Jesus said, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14).
- Feasts and Sabbaths: Each Jewish feast reveals a dimension of Jesus. Passover speaks of His death, Firstfruits of His resurrection, and Pentecost of His Spirit poured out.
To read the Old Testament rightly is to see the fingerprints of Christ on every page. These aren’t just interesting parallels; they are God’s redemptive blueprint, designed to cultivate anticipation in the human heart.
Jesus Revealed in the New Testament
In the fullness of time, the promises became flesh. Jesus stepped into human history — not as a distant deity, but as Immanuel, God with us.
“And the Word became flesh and dwelt among us… full of grace and truth.” (John 1:14)
His Birth and Identity
He was born of a virgin (Isaiah 7:14; Matthew 1:23), fulfilling prophecy, and was called Jesus — Yahusha in Hebrew — which means “Yahweh is salvation.”
His very name speaks of His mission: not to condemn the world, but to save it (John 3:17).
His Life and Ministry
Jesus lived a sinless life (Hebrews 4:15), healed the sick, raised the dead, cast out demons, and preached the good news of the Kingdom. He demonstrated authority over nature, sin, and death.
He was the perfect representation of the Father:
“He who has seen Me has seen the Father.” (John 14:9)
His Death and Resurrection
The climax of His mission was the cross:
“God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8)
He died to pay the price for our sins and rose again on the third day — defeating death and granting us eternal life.
His Ascension and Intercession
Jesus ascended to heaven and now intercedes for us:
“He always lives to make intercession for them.” (Hebrews 7:25)
He is our High Priest, Advocate, and Friend.
Jesus heals, teaches, raises the dead, casts out demons, forgives sin, and confronts religious hypocrisy. But more than His works, His identity is the message.
- Matthew reveals Him as King.
- Mark shows Him as the Suffering Servant.
- Luke portrays Him as the Perfect Man.
- John declares Him as the Eternal God.
He is not part God and part man. He is fully God and fully man. The Infinite clothed Himself in finiteness. The Creator walked among His creation.
He came to reconcile us to the Father, to bridge the infinite gap caused by sin. On the cross, He bore our punishment. In the resurrection, He secured our victory. And in His ascension, He intercedes for us as our High Priest.
Jesus Coming Again & Eternity with Him
Jesus promised to return — not just as a suffering servant, but as a conquering King.
“Behold, He is coming with clouds, and every eye will see Him.” (Revelation 1:7)
After the Tribulation
Jesus did not leave us without hope. He is returning. But let us be clear and biblical—He is coming after the Tribulation, not before. Jesus Himself said:
“Immediately after the tribulation… they will see the Son of Man coming on the clouds of heaven… and He will send His angels with a great sound of a trumpet, and they will gather together His elect.” (Matthew 24:29-31)
The rapture is not an escape from hardship but a glorious reunion with our Lord after we have endured and overcome. This means the Church will face persecution and trial. We will be purified, made ready, and tested by fire. But He will come for His Bride.
This teaching is not to breed fear but to ignite faith. Just as He endured the cross for the joy set before Him, so we endure the tribulation for the glory set before us. And when He comes, He will not come for a weak, compromised Church, but a pure, bold, and radiant Bride.
The Millennial Reign and Final Judgment
After His return, Jesus will reign for 1,000 years (Revelation 20:4), restoring creation and ruling with justice. Afterward, Satan will be finally judged, and a new heaven and new earth will be established (Revelation 21). We will live for eternity in the new earth and Jesus will reign on earth.
Our Relationship with Jesus: The Bride and the Vine
So how should we live now, knowing who He is and that He is returning for us?
We are not just believers; we are His Bride. A bride preparing for her wedding lives with expectation, affection, and preparation.
She wants to look beautiful for her groom. She counts the days. She talks about him. She dreams of him. She keeps herself pure.
Likewise, we must:
- Desire intimacy: Talk to Him daily. Worship Him. Listen. Prayer is not duty; it is a love conversation.
- Remain faithful: Guard our hearts from idols. Live holy, not because we have to, but because we love Him.
- Prepare daily: Let His Word wash us. Let His Spirit shape us. Let His mission move us.
“He will present to Himself a glorious Church without spot or wrinkle.” (Matthew 24:29-31)
Let that be us.
Abiding in the Vine: Our Lifeline
“I am the Vine; you are the branches. He who abides in Me and I in him bears much fruit, for without Me, you can do nothing.” (John 15:5)
This is not poetic imagery; it’s a spiritual law. The branch has no life outside the vine. A disconnected believer will wither, but a connected one will flourish.
Psalm 1 says the righteous man is like a tree planted by rivers of water, whose leaf never withers and who brings forth fruit in season. This is a picture of the abiding believer.
Abiding means remaining. Staying. Dwelling. Constantly drawing life from Him through prayer, the Word, obedience, and fellowship with the Spirit. When we abide, we don’t strive to bear fruit—fruit naturally comes. Love, joy, peace, patience—these blossom from connection, not performance.
Are you connected, or are you surviving off yesterday’s nourishment? Make abiding your daily rhythm.
Our Relationship with Jesus: Intimacy Over Religion
Jesus doesn’t want your ritual. He wants you. He wants your laughter, your tears, your questions, your devotion.
He calls us friends (John 15:15). He calls us children (John 1:12). He calls us His Bride (Revelation 19:7).
That means our relationship is one of love, not law. Yes, we obey—but not to earn affection. We obey because we have been loved beyond measure.
Make time for Him. Speak to Him. Walk with Him. When you fail, run to Him. When you’re joyful, rejoice with Him. He is not distant. He is closer than your breath.
Final Thoughts: Knowing Him is Everything
Jesus is not just part of your life—He is your life (Colossians 3:4). Everything else flows from your relationship with Him.
He is Yahusha: Yah is salvation. He is the Lamb foreshadowed and the King enthroned. He is the Groom returning and the Vine sustaining. He is your Savior, your Friend, your Lord.
May we not just know about Him, but truly know Him.
Come, Lord Jesus.